Author, commentator, and influencer Jason Köhne will returns to the program to discuss the passion we feel for our people’s survival and other recent successes.
[00:00:01] You're listening to the Liberty News Radio Network, and this is The Political Cesspool. The Political Cesspool, known across the South and worldwide as the South's foremost populist conservative radio program. And here to guide you through the murky waters of The Political Cesspool is your host, James Edwards.
[00:00:28] Welcome back, everybody. Great first hour with Adrian Davis and Mark Weber. Now a different kind of positive and what we hope will be an inspirational hour with another longtime friend, another guy who it seems as though I've known him for as long as I've been doing this, which is to say quite a while. Author, commentator, and influencer Jason Kuna, Mr. No White Guilt himself.
[00:00:57] He's back on the program now to discuss the passion that we feel for our people, our community, our very survival, our flesh and blood kinsmen, our brothers, and also other recent successes that he's been involved with. But we'll first say hello to him, and I'll tell you what sort of motivated his appearance tonight. Jason, welcome back to the program, first of all.
[00:01:23] Man, God bless you. You absolutely, we've been together in this fight forever. I remember you going way back and CFCC and giving speeches, and you were so inspiring then. And I could tell in you that we could easily be fast friends, and that's where we ended up being. But I could tell in you that you were motivated for the well-being of our people. And that's what I think really we identified with each other in that respect.
[00:01:49] And that's ultimately the most important, because the well-being of our people is the well-being of our families. It's the well-being of our culture. It's the well-being of our countries. And if that's really your objective, then you're going to end up in the right place. And, of course, we also had being Southerners as an identity that we could come together on, which is a totally beautiful thing, as you know. But I couldn't be happier to be here with you tonight, brother. Well, Jason, it's always great when you're on.
[00:02:17] And people, if you're wondering about Keith, Keith is dealing with a little illness, and he should be back by next week. But he was off last week and then again tonight. And so Jason is a guy that I love to have on because his content is golden, and he fills it so well. And we had this opening, and he had immediately come to mind. But he had come to mind also because last week, folks, the first hour last week,
[00:02:46] Jason, I probably got, and it really is astonishing, and I'd like for you to help me understand it and what it means. I mean, I think I can stab at it, but last week I was remembering my pastor. And we're not going to revisit all the details and all of that. If you don't know, my pastor passed away last week and last Saturday during the first hour. I remembered him. And it was all very raw at the time.
[00:03:13] It was very in the moment. I mean, it was real time. We have real time here when we're together on the radio. And I didn't have any script. In fact, I scrambled to rearrange segments and reschedule guests to free up that time because I needed to do it right then, and I needed to do it that night. And so it all just flowed from the heart. I put down a couple of notes, you know, a couple of talking points, but it all just flowed.
[00:03:40] And, Jason, I think I got more feedback from that hour than anything I have done in years, years. But you, Jason, you were the first to reach out. You actually reached out via text in real time during one of those first hour segments last week. You were tuned in live. You were listening. You were the first one that I received feedback from.
[00:04:05] But so many had mentioned how much it had touched them and how much it had made a difference to them and how meaningful it was to them. And after the show last week, I was thinking, man, I just hope I didn't come off as too emotional. And I tried to make it meaningful. Obviously, not everybody knew him as I did, but I hope that there was something that would be of some service to the audience.
[00:04:33] And then, you know, I go and I look at the email and there's this deluge of feedback. What do you think? And by the way, thank you all for that. Thank you all for that. What do you think it was about it, Jason, that reached people? Well, the sincerity, how real the moment was that this is about real people, about our lives.
[00:04:56] So often when people get involved in some sort of whatever flavor they take of the resistance to what's happening to our people in the world, eradication of our cultures, destruction of our way of life, destruction of our civilization, destruction of our civilization, the white race ends up being an abstraction for them. And they're not talking – they stop talking about real people, even if that's where they begin, even if that's where their path begins.
[00:05:21] And they begin talking about abstractions, the white race as an abstraction, liberty as an abstraction, freedom as an abstraction, peoplehood as an abstraction. But where you come from and what you talk about is far more in touch with the earth, far more in touch with our people, our peoplehood.
[00:05:45] And it's these intimate connections, connections like you had with your pastor and Pastor David Rogers that we cherish, that we see under attack. That when we look at crime stats and we look at the stats of the population shift in our countries across the West, it's really these – it's these connections. It's these lives that are being white erased. And that's what truly motivates us.
[00:06:15] You were sincere. You were genuine. You weren't – you definitely weren't maudlin. And I think that really – that really spoke to people. And people, especially those who care about you, they could identify with your loss, this deep loss, this great man. And I was fortunate enough at least to meet him one time. Yes. To lose that is a big loss in life.
[00:06:44] And we went through all the reasons for that. I'm not trying to make this showy or make a point out of it. I think the point I'm trying to make – and perhaps I didn't even phrase the question well to you, my friend. It was just – I mean, I think it goes back to what you were talking about when we were hammering out an outline together for this program tonight, the passion that we feel for our people.
[00:07:03] If you don't feel this passion, if you don't feel emotion, if you don't feel love and hate and sorrow and anger and joy and all of the things that make us human, if you don't feel this in life, if you're just an automaton that is going through, as you say, battling for the abstract, battling for abstract issues or even the abstract thing of white identity,
[00:07:27] if you're not battling for your own flesh and blood, if you don't celebrate each other's triumphs and share in the despair of each other's demise, I think you're missing something about the beauty of human connection. You just said it all. That's it. That's all of it. When you – if you are going to be – and this holds true for you, it holds true for me. This is about love for our people. It's not about hating other groups of people.
[00:07:55] No human being, no group of human beings have ever moved to put their own lives in the line of fire in the various forms that that can take, in the various fields of conflict in which our survival can be fought for. Nobody does that because they hate the other side. And it gets easy to get out there and to talk about the other sides that are out there because there's so much to talk about.
[00:08:19] But really, we fight out there not because we hate the guy on the other side of the battlefield but because we love the people behind us. And that's really what I thought for you and I. We were able – so I guess so similar. And that's why we felt this passion. And this passion, I know you feel it.
[00:08:38] And I welcome and invite others to indulge and feel it as well that it is who and what we are that makes us fight for this. And that's the only thing that can fill the void in our hearts. It's not rock and roll or cars or money or fame on the internet or whatever that might be.
[00:09:02] It really is the embracing of our people and directing all of our love, all of those emotions, as you're saying, toward our people. Well, I'm going to give you the lion's share of the remainder of the hour. But I appreciate you giving me the opportunity to sort of put a closing remark on last week's first hour and for you being the very first. You just were, as a matter of fact, the first one to reach out of all the people. And I'm so thankful for everyone who did. But you were the first.
[00:09:31] And, again, you're talking about that these relationships give us real value to our life, a service to that which gave us life, our own being. This is the life of our people, our friends. And I'll tell you, you know, again, feeling this emotion for our people. You mentioned being a Southerner. This was the emotion that Stonewall Jackson felt.
[00:09:53] I mean, this is a great story about Stonewall Jackson in 1863 when he wept openly and broke down sobbing over the death of a five-year-old girl named little Janie Corbin, Jane Corbin, who had died of scarlet fever. So the background of this was that Jackson had stayed at this place not far from you, Jason, Mossneck Manor in Virginia during the winter of 1862 and 1863. And this five-year-old girl, Janie Corbin, visited and played with him every day.
[00:10:23] And at this same time in his life, Jackson had a new baby daughter himself at home who he had not yet met, which made this bond between him and this young girl very strong. And then he had heard this tragic news about her passing. And the stoic general broke down and wept openly in front of his staff. And observers had noted that he was likely crying not just for the little girl but for all the children and soldiers in that war, in Lincoln's War, a moment that was portrayed in the historical records.
[00:10:51] So it is good to feel this passion and this emotion for our community, for our people, for our race. We'll be back with Jason Kuna. We'll shift gears right after this. Hey, y'all. Do you enjoy great-tasting coffee but are tired of supporting companies that hate you? If so, let me tell you about Above Time Coffee. Above Time Coffee is a privately owned and operated small business. They hand-roast coffee and ship it to customers throughout the United States and abroad.
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[00:13:38] Well, we were talking about the emotion Stonewall Jackson showed in the aftermath of the death of a young girl he had befriended during the horrors of Lincoln's war. I'll give you one more example of a man you might want to emulate who showed similar emotion. That being Jesus Christ. John 11, 35, the shortest verse of the Bible reads, Jesus wept.
[00:14:01] The context of this is, of course, when Jesus arrives at the tomb of his close friend Lazarus, who has already been dead for days. And even though Christ knows he's about to raise him back to life, he is deeply moved by the raw grief of Mary and Martha in the mourning crowd. And this is, I think it shows that God doesn't just observe human pain from a distance, but truly feels it alongside us.
[00:14:28] And this, it highlights Jesus' full humanity, demonstrating that sorrow and empathy and grief in the face of death are natural and shared by God incarnate. Jason, I do want to move on from this, but I do think that this was an important segment to have. I appreciate you letting me have it with you and for being the first to reach out last week. As we move on, it is tough to lose comrades. It is tough to lose brothers. We need to remember them. We need to mourn them.
[00:14:54] And we need to live for them, more importantly, and we need to fight for their memory. A final word on that, and then we're going to completely segue into something totally different, a total change of pace, before we get into some more positive news from the man who has pioneered this community of white well-being and positivity, Jason Kuna. His work here, really unique, really unprecedented. There's nobody doing work like it, and we'll highlight that. But a final word on all of this, and then we'll move to the Lindsay Clancy trial, which is really everybody's talking about.
[00:15:23] Well, yeah, and thank you so much. All of the kind words for being such a great and dear friend to me, brother. God bless you. God bless your family. In the spirit of, I guess, one of the things you said of your pastor, which I thought was the most meaningful and probably the greatest,
[00:15:50] the absolute, this is what I would want when I pass, the absolute greatest honor, the greatest thing to be said about someone is if we had more men like him, we wouldn't have lost the West. James said that about his pastor. I think that'll be said about you, Jason. Well, I'm going to keep trying. It's definitely going to be said about you, and that's a great honor to your pastor. God bless him. God rest his soul and everybody who cared about him and loved him.
[00:16:15] In the spirit of that, absolutely likening him to the great Stonewall Jackson, emotion, strength, faith and faith in Jesus Christ and being able to feel pain for our weakest, for our strongest. Well, and I think, you know, I bring that up, Jason, because I respect the stiff British upper lip type, you know, that mentality where you just don't show emotion, but I just, that didn't, that wasn't ingrained in the Edwards home.
[00:16:45] So I don't know which way you want to go or however, you know, whatever people may, whatever their personal preference is on that. But anyways, that was the other side of it. I do hate death. Well, yeah, that's, I mean, there's more than one way to grieve, and the stiff upper lip is certainly one way. But being able to show, to show passion, to feel passion is one of those,
[00:17:13] is one of those human abilities that enable us to go above and beyond. It's, I have no doubt that in the greatest of moments of our heroes throughout Western civilization, not just in moments of intense conflict and combat, but also moments of creation, that more than a few of our men have had moist eyes at those exact moments.
[00:17:40] So they might not admit it, but I think they probably did. But yes, we have the Lindsay Clancy. Everybody's talking about it. You know, this is the thing. So as you know, I was traveling, Jason, a couple of weeks ago, and Winston Smith filled in for me. And I said, Winston, it's your dime, your dance floor when I'm gone. You cover anything you want. And he spent an hour on Lindsay Clancy. I thought, well, that's an odd choice. I mean, I'd heard about this, and then I started hearing more and more and more about it.
[00:18:09] I mean, is this this thing where it's just, it's so sensational because, you know, a woman allegedly killing her entire family? I mean, I think back on the Casey Anthony trial. I mean, I think there was definitely some pretty privilege going on with that particular verdict. But is it just because it is so rare that you would see this or just the horror of an entire family of kids being allegedly murdered by one of their parents?
[00:18:39] I mean, what is it that has just captivated not just the global media, but a lot in our ranks as well about this case, Jason? Well, I think it's a couple of factors, as is typically the case, multifactorial. And probably one of the most salient is that you have a mother here who admits to murdering her children in a really gruesome way, strangling them to death,
[00:19:05] and then saying in court and being defended by her attorney Reddington that, well, she had heard voices and must be some kind of hormonal motivation to this. And then she obeyed the voices, which is, I just got to say, before we even get any farther in it, I mean, all of us guys, we can admit it, we hear voices all the time, especially when we're around very good-looking women.
[00:19:30] The voices are saying things like, slap it, grab it, and we ignore those voices, and rightly so. So if a voice is telling me, hey, kill your family, I'm going to disobey. So in and of itself, this argument that, well, I heard a voice, and it said kill my kids, and so I just had to – that's an admission right there.
[00:19:53] And I think it's so contradictory to the spirit of our people, what we, of course, in my community refer to as the bio spirit of Western kind, the white race. It's so contradictory. We feel that when you commit murder, and especially in a really heinous way like this, your own children, these babies that haven't had a chance to live killed by the hands of their own mother, that, okay, you could say that a voice told you to do it,
[00:20:21] something else moved your hands, the devil made you do it. Whatever excuse you gave, we could just say, okay, here is the electric chair. Like the excuse you give doesn't change the penalty you should suffer in Western civilization. That's not how we've operated throughout all of our history. And more importantly, it's what we intuit, we instinctually know should happen to a ne'er-do-well.
[00:20:48] So, yeah, this woman, to whatever degree people find her attractive or not, she killed her – to summarize, she murdered her three children. And then a lot of people have noted that this was odd how she was able to murder her children but then failed so miserably at supposedly trying to kill herself. She had a knife that she gave herself a superficial injury. She took a bunch of pills that couldn't have killed her.
[00:21:17] And then she jumped out of a second-story window, which I'm sure you probably also did when you were a teenager or a young teen as I did. And me and my guy friends jumping out the – who dared each other? Can you jump out of the second story? And then you find out that your feet sting and your ankles sting. It's amazing, Jason, that any adolescent, prepubescent, teenage boy, young adult boy ever survives to adulthood.
[00:21:46] I don't see how many of us made it. I know. And so I'm covered in scars and the history of breaks to attest to a narrow survival. And so I know this is the – well, I mean, maybe nowadays a lot of the young guys, they're not as robust. They're not as adventurous, playing a lot of video games. But that's the entirety of the subject. I swear to God, I think he was telling me the truth.
[00:22:15] I don't think it was a joke. I was with David Duke one day. We were driving around down there in Mandeville. And he was just telling me stories about how he grew up. He said, yeah, we swam with the alligators and the cottonmouths and the swamps. I swam with them all the time. He goes, yeah, you know, some of the kids got eaten, but the ones that didn't were stronger because of it. Hell, exactly. We were the survivors. We are stronger people because we are the survivors.
[00:22:45] Exactly. Yes. But, you know, in this trial, there's some serious, I think, also an element of interest for a lot of people, some serious considerations. Like, can you just claim that you hear a voice and then be found not guilty as a consequence? Because if you were to extend this to the rest of law, well, you know, the murderer of the shopkeep owner heard a voice, told him to do it. How can you prove that he didn't hear a voice? Yes.
[00:23:14] If that's the question for the courtroom, you can never find anybody guilty of anything because you can never prove they didn't hear a voice. You can never prove that an entity didn't move their hands. You can never prove any of this. And so that's a serious question, I think, that is interesting to a lot of people and as a reason why. Well, the whole insanity thing, who couldn't claim that after they commit a heinous act? And how are you supposed to prove or disprove that? Nobody can.
[00:23:44] If you're an attractive woman, to be honest with you, it's just human nature. But this whole thing is astonishing. Again, though, why the interest in our circles? I mean, it is one of these things that is a made for TV thing like the OJ chase in a way. I mean, not to that extent, of course, but something you would pick up if you saw it on the supermarket tabloid. A woman kills her entire kids. It's like a dog, you know, bites man or what is it? Man bites dog.
[00:24:14] Man bites dog or fire truck bites dog or whatever. You know what I'm talking about. I mean, it is a novelty in terms of its uniqueness and rarity. Well, anyway, I'll tell you, we'll continue this conversation. I hear the music. We'll continue this conversation with Jason Kuna, NoWhiteGuilt.org. And we'll talk about the makeup of the jury and the one guy who hung it. Can you believe who it was? I was surprised at that.
[00:24:40] We'll talk a little bit more about this and then the success Jason is having with his very unique community and what they're doing there with language and tactics and so much more. Stay tuned. Protecting your liberties. You're listening to Liberty News Radio. News this hour from Town Hall. I'm Mary Rose.
[00:25:04] The 9-11 Victims Compensation FUD reports an enormous number of people have passed away from toxins at Ground Zero and thousands of others are sick. Correspondent Laura Winters reports. The 25-year mark has now passed, but the pain and suffering continues as so many first responders, news reporters and cameramen and Manhattan residents have respiratory illnesses and cancer relating to 9-11 toxins that they inhaled and were exposed to.
[00:25:34] The numbers are staggering. The 9-11 Victims Compensation Fund says close to 9,000 people have died and close to 60,000 have been diagnosed with cancer. Laura Winters reporting. President Trump's childhood home has been sold for almost $2 million. Correspondent Julie Walker reports. Trump's family hasn't owned the Tudor-style Queens estate in decades.
[00:25:58] His father, developer Fred Trump, built it in 1940, and Donald Trump lived there until he was four years old when the family moved to another home in the Jamaica estate section of the borough. In 2025, after sitting vacant for years, Tommy Lynn bought the five-bedroom, three-bath home for $835,000, spending another $500,000 on renovations before this most recent sale, according to online real estate websites and news reports. Julie Walker, New York.
[00:26:28] President Trump is in Ireland, where he met with leaders ahead of a major golf tournament this weekend. During a meeting with the Irish Prime Minister in Dublin today, he said he would love to see a united Ireland. The president added that he thinks it is going to happen eventually. His remarks come weeks after a new British Prime Minister said a referendum on Northern Ireland leaving the United Kingdom is off the table.
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[00:28:23] own exclusive, insightful, and hard-hitting columns published in every issue of the American Free Press? I love this paper and read it as soon as it lands in my mailbox. Whether you prefer to receive the print edition or a digital subscription, the choice is yours when you subscribe at AmericanFreePress.net. We are advancing, but we need to be wise and well-informed. Enhance your intellectual ammunition today by subscribing to America's last real newspaper. If you enjoy listening to this broadcast, you'll love reading the American Free Press.
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[00:31:02] Welcome back, everybody. This is up. But first, we're going to continue on with this Lindsay Clancy trial and the jury, the jury makeup, the hung jury, and who hung the jury. But, I mean, I'm not entirely, Jason, dismissive about the effects of psychotropic drugs. I mean, there may be something there. I'm not saying there is. I'm saying there might be. I don't really know why she would want to kill her kids otherwise.
[00:31:31] I mean, we could debate that all day long. But, again, just the novelty of this whole thing. And then, of course, the women that were supporting her in the media and in the streets and apparently in the jury. I think it should also be mentioned that this was tried in Massachusetts. This was not tried in the rural south. And there may have been a very different breed of women had it been.
[00:32:00] But let's talk about that right now, the support she's received and why that support is manifesting. If she's admitted to killing them, would she just get off? I mean, at some point, there's got to be some punishment, even if she was drug-addled and even if she was mentally ill. I mean, who's to say? I don't know. Do you? Well, yeah. I mean, and you're asking the right question. You're kind of answering the question that you asked before we went to break, which is why are so many people in our circles interested in this?
[00:32:27] And I think it is this radical, anti-white, feminist makeup of this support for her. And it is in keeping with what we see in the polls that so many women, the main concern is to be able to abort their children. And now we see this support to be able to kill your children. And I agree. Certainly, there's psychotropic drugs. There's a lot going on there.
[00:32:56] Ultimately, though, in this trial, they say that she wasn't actually taking the adequate drugs that she was supposed to be taking. And they are attributing it more to this postpartum dis-ease and therefore mental illness. And then she acted upon that. And this is kind of what Reddington was arguing.
[00:33:19] And you have, as you point out, this entire gaggle of radical anti-white females in the population that are stepping forward to defend this with every claim under the sun. And ultimately, though, I think what we experience to some degree, maybe not necessarily able to articulate precisely, is that there is a stage on which this takes place.
[00:33:42] So many will argue, especially like in cuck-servative circles, they'll argue that, well, it's just the loudest, you know, it's kind of a squeaky wheel scenario. But it's more than a squeaky wheel, that it's not just a loud minority. It's that there is a stage there that highlights and celebrates and calls to these people to say, come, step upon the stage, be the hero in society. So that makes us ask, what is this stage composed of?
[00:34:10] Well, we argue in our circles that this is the anti-white social morality of the West. We have our personal moralities, which all of us in these circles conflict radically with the social morality. You can't get fired if you affront my personal or James's personal morality, but you can get fired if you affront the social morality.
[00:34:35] So this is the realm in which these women, these shrews, these termagants, they step in and they endeavor to be the hero for the moment. And taking up this case, taking up this charge for the sisterhood, quote, unquote, is a way to bring this light of heroism on yourself.
[00:34:55] Ultimately, we see the exact same behavior in the jury's forewoman, who I got to say is ugly and old. And she's, I said, I said in my community, she's so ugly and old. She was a troll when Burger King was a prince. That's a great line. That's why you got to listen to Jason's show every week. You're going to get lines like that. I'm going to use that one. I would ask you this, though, just as we continue.
[00:35:25] And I do want to talk about the black man who hung the jury. I mean, this is really something. But, I mean, are we talking about here, are we talking about the kind of people that Jared Taylor and I ran into at Trump's inauguration in January of 17? You know, the Pink Hat Brigade was down there. Are these the kind of women that were on the jury? I don't know if, you know, necessarily Courtney from Alabama or people down here would have seen it the same way. So there is a distinction and a difference there.
[00:35:49] But, I mean, let's talk about that and also the fact that there was one man who, as a matter of a fact, just happened to be black that hung this whole thing. He was the only one out of 12 jurors that wouldn't be cowed. And how do you reconcile all of that? I mean, that had to be something in those deliberations. I mean, one guy hung the jury, black man. He didn't get cowed by the women on this one.
[00:36:16] And, again, what was motivating them to let her go? Well, let me just say first that the country, especially our people, the percentage of women that are healthy and normal and love their children and want to protect their children is infinitely larger. That's true. Then the crazies out there, the radical anti-whites. The radical anti-whites are far fewer among our numbers.
[00:36:44] But they do have the social morality. That means they have the social stage. That means there's a place for them to step up and be lauded for their statements, their stances against the white race, against the white man's justice system. These are our norms that have to be white erased in the minds of an anti-white man. And this was basically a Boston jury. I mean, this was Plymouth. Yes. It's 45 minutes south of Boston. Yes, yes, yes. And there is question.
[00:37:11] I mean, do these – the prosecutors, two females, did they throw this case by allowing so many of these very visibly anti-white, boomer-esque shrews on the jury? I mean, how are they going to get a guilty verdict out of that? You could just see by the looks on their faces.
[00:37:32] The fact that these women came forward immediately to speak out demonstrates to me that they had envisioned themselves stepping into the limelight, slime light, after this trial, after they had delivered a not guilty verdict. Oh, yeah. They're all going to – you know, the equivalent of Oprah now to a moat. Exactly. So why did this black male – I understand he's like in his 30s or something roughly. Why was – what was different for him?
[00:38:01] Well, he can't be the target of the pressure borne by radical anti-white women, and he also cannot experience the pressure of being a white male in the social moral milieu that we are in. So he's able to stand up against them. He's able to stand up against them as the white race. They had to respect him.
[00:38:26] They couldn't go after him like they went after, obviously, the other males if they were white on the jury. Any of these guys being white, they would have been – there would have been zero respect. There would have been intense belittling. There would have been far more of an effort to have him removed from the jury. The fact that he was black gave him this ability to, number one, not have to endure the pressure that these women would put on a white male,
[00:38:54] and number two, not experience the general societal anti-white social moral pressure to conform to anti-whiteism, to conform to the edicts of an outcome that would conflict, contradict, white erase the white man's norms in justice, in policing, in punishment. So he's able to sit there and say, no, thank you. I'm not going to participate. There's also an element here that we don't know exactly yet. We haven't heard from him.
[00:39:23] I don't think anybody has. Right. He hasn't given interviews like the rest of them have. We don't know how actually stolid he is. I mean, he might actually be a really thick guy, and I don't mean fat. He might not be easy to speak with because he might be exceedingly slow. He might be inept. It might have been far harder to crack the shell of somebody who is a bit slow
[00:39:51] than somebody who can appreciate many different factors and the nuance, which they illegally tried to do in this jury. They literally tried to use nurses in the room, in the jury, to speak as expert witnesses, which is completely illegal. They made up new standards for guilty or not guilty, which is completely illegal. They made up a new standard for what's best for the family and the survivors,
[00:40:17] and this notion that what's best would be therapy for Clancy. That's also illegal. They can't do any of that. So ultimately, I think all of these things coming together were the reasons why. All of these little different elements were the reason why so many people in our circles were interested in this subject matter and whether there was going to be a victory to these anti-white women or a defeat.
[00:40:44] Well, I'd say again, if this trial had been held in Corinth, Mississippi, they probably had cooked Lindsay, but it is in Boston. And so I think it's a different kind of – there are different breeds of whites as well. We have to understand. And anyway, we'll come back with Jason Kuna, a highly positive and inspirational segment. It is common for politicians, major media outlets, and nonprofits to hype white on black murders aggressively or even claim that blacks are living in fear of white people. Lent's for simply being black.
[00:41:14] Hard to believe, but that's what was done. And some people still want to do that. This is why National Conservative launched the Interracial Homicide Tracking Project. We have now documented well over 2,000 confirmed interracial homicides since January 2023 and created the most comprehensive overview of these killings anyone has ever made. We plug the gaping holes in data left by other homicide trackers and government crime stats.
[00:41:41] Rather than engaging in hyperbole and vitriolic rhetoric like everyone else, we are simply creating a massive sample size of empirical evidence so people can form rational and informed opinions about a sensitive and politically charged issue. Visit natcon.life. N-A-T-C-O-N dot L-I-F-E I believe there will come a time when we are all judged on whether or not we took a stand
[00:42:06] in defense of all life from the moment of conception until our last natural breath. As a teenager, I gave my first public speech in my church. My hand shook. My heart pounded. I thought to myself, I can't do this. But somehow I did. And because I wanted to talk about things that were important, I persisted. I chided my church as a senior in high school for not seeming to care about the not yet born, for looking the other way and for not taking a stand on life.
[00:42:36] I will be in earnest. I will not equivocate. And I will not excuse. I will not retreat an inch. And I will be heard. One thing I promise you, I will always take a stand for life.
[00:42:53] When I was a kid, I'd take a trip every summer down to Mississippi and visit my granny in her antebellum world. I'd run barefooted all day long, climbing trees free as a song.
[00:43:23] One day, I happened to catch myself a squirrel. Well, I stuffed him down in an old shoebox, punched a couple holes in the top. Sunday came, snuck him into church. I was sitting way back in the very last few, showing him to my good buddy Hugh. When the squirrel got loose, went total. It's hard to tell. Some thought it was heaven, others thought it was hell.
[00:43:50] But the fact that something was among us was plain to see. As the choir sang, I surrender all. The squirrel ran up harm Newland's coveralls. Heart beat to his feet, said, something's got to hold on. Desert. And the first sub-righteous church in that sleepy little town of Pascagoula. It was a fight for survival. Who's a child?
[00:44:21] Heart beat. One more for Pastor David Rogers, who was born in Pascagoula, Mississippi. And that was a point that he was a pastor from Pascagoula, Mississippi, that he made when we interviewed Ray Stevens together on this program a few years ago. And then more recently, when I took Pastor to meet Ray Stevens after a concert in Nashville a few years ago, he brought it up again. And precious memories. I remember Pastor telling me what a big fan he was of Ray Stevens when I was a little boy.
[00:44:50] Never did I think then that one day we would interview and meet with him together as a result of this work of the radio program. But I am thankful tonight, Jason, for friends and the people. Unfortunately, I guess in some ways, the median age of my friends is 79.6 years old. You're one of the younger ones. So there may be more funerals forthcoming.
[00:45:20] But I am so thankful for my friends and for the people who struggle in this cause with me. People like we heard earlier from tonight, Mark Weber, Adrian Davis. I mean, everybody who appears in this program. But you, Jason, of course, going back so many years. And one of those core memories, and we've talked about it before. But we had met certainly years before then. But one of the first real core memories I have with you is sitting at a table at a hotel restaurant in Baltimore.
[00:45:49] I don't even remember what year it was, but it was a long time ago. It was so long ago Richard Spencer was also there. And I'm just thankful for the people who have stuck around. A lot of people have come and gone. But the people that you struggle with, the people that you strive with, those are the people that have such a special place. The people who have paid a price. The people who have overcome these obstacles and still excelled. People like you, Jason. And I want to give another shout out to a friend tonight who may listen,
[00:46:18] may be listening now or may be listening after the fact. But our maestro, the piano man down in Central Florida. Good friend, great friend to both me and you. And you know who he is. And he was there with us at the last event you featured in with me, Jason, a couple of years ago in South Carolina, the TPC event. So many great people we've met through the work of this program. One thing we wanted to talk about, I don't think we'll have time for it, but we are transitioning into the midterm election season now. I mean full bore.
[00:46:48] So we will have you back, Jason, to talk a little bit more about Trump and the utility of Trump and how this thing is going to play out between now and November. We'll have you back on in very short order for that. But with the time remaining tonight, I think we really need to talk about the work you're doing with your community and your commentary, how you focus your concepts on what you refer to as anti-whitism and white well-being, white positivity.
[00:47:17] These terms as you frame social and political issues and the impact you've made, not just through those who follow you and are influenced by you, but in the greater body politic as well. Let's talk about that with the time we have remaining tonight and how people can learn more from you and follow you and support you. Let's do that, and then we'll have you back to talk Trump as we begin to get into this general election season now. Yeah, man, I'm all for it. Very excited about that.
[00:47:45] I'm very excited about Trump and the Trump administration, everything he's doing for our people, and looking forward to and hoping for a lot of victories here in the midterms. But very happy to talk about what I and my community do in service to white well-being. We all have our different vectors, our different strategies, our different approaches, and we're plugging away. And certainly in this community, we're plugging away and making it happen. And we keep receipts every single Sunday, in fact. We celebrate.
[00:48:12] We get together at 5 p.m. Eastern Standard Time on all of the platforms that I stream on. And one of the things that we do over a four-hour period is celebrate the victories from the previous week, a portion of which we can't get to all of them. We can't even gather all of them, but we celebrate as many as we can because we want the receipts. We want to celebrate the people who are making changes in the world. So in brief, to explain what we do and how it might be a little different than what a lot of other folks have been engaged in or are engaged in in service to our well-being,
[00:48:42] is that we endeavor to use concepts, as you're pointing out some of them right there, to frame the discussion about our victimization in every single person's life, to frame it in a way that serves white well-being. This is how the psychological warfare that is anti-whiteism undermines our arguments and our resistance when we are in its narrative where human beings live. The narrative of Western civilization is an anti-white narrative.
[00:49:10] So we endeavor to give people concepts, and it's concepts that compose the narrative in which you live. It's the concepts that determine the lens with which you view past events, current events, future speculation. And if you use concepts that undermine you, you use the concepts given to you by the anti-whites, you will be undermined. Your arguments will be undermined. Your peace, your legitimacy, your moral stance will all be undermined because naturally, of course, they create concepts to do all of those things.
[00:49:39] So we have a select number of concepts that we teach, and we then employ, we promulgate these concepts. We call it swashings for swashbuckling. We identify content creators, large content creators, or larger, large-ish, that we feel are moral and are capable of taking these concepts, and brave enough also to use concepts that contradiction with the anti-white narrative.
[00:50:06] And then we swash on them, we promulgate on them, and we endeavor to bring their audience to the use of these concepts. And over time, by doing that, we are able to bring these content creators to the use of these concepts, which is empowering to their audience and, as I say, reframes the conversation about our victimization. Recently, the largest by far of those content creators that have come over is the one and only. We now call him King Jack. It's Jack Posobiec.
[00:50:34] Just last week, he reached over a million people himself. He's using almost all of our six key concepts now and several of the other concepts that we teach in GoFree. And his colleague, Joshua Lysak, has also come on board. They're doing an – they even rewrote Jack Posobiec's book now, The Unhumans, to include a chapter called The Anti-Whites.
[00:51:01] So – and spelled the exact same way that we spell it in our promulgation. So it's on a large scale for the body politic of our people across all of our countries. The swashing facilitates this strength of conversation in the framing of our victimization. But then on a personal level, we share from the community, from people, their testimonials about the successes that they have,
[00:51:28] their personal successes that they have in their lives, just by using these concepts rather than resorting to debating an anti-white within their narrative, with their frames, where we end up being humiliated and looking immoral. And we have – so we do that and we do so much more. If you head on over to the Foundation for White Wellbeing, you will see there's a tab there for a brand new AI, XAI for White Wellbeing. One of our members just created.
[00:51:58] So you can immediately begin pasting in questions. You could paste in articles. And it will break it down using our lexicon, our dialectics, and we'll explain it all to you. You can use it for retweeting and reposting. We also have, as you know, the great Robert E. Lee said you have to have a band for there to be a war. You have to be able to have music, a soundtrack for the revolution. We have that as well.
[00:52:26] At the same – the Foundation for White Wellbeing.org, you'll find a tab for our music. And we have real musicians and we have musicians that play and sing and write all of their own music. And some of them use some tech in the creation of music. And then there is some music creators that use AI as well. We've got the panoply of that. And it's every genre of music you can imagine, classical, rock, blues, jazz, pop, rap, on and on. We've got it all.
[00:52:56] And you can find that there. You can listen to that 24-7. And it's all about empowering us. It's all great music. But the music, the lyrics are all empowering. If you ever feel down, head on over to thefoundationforwhitewellbeing.org. It costs you nothing. Click on the Listen to the White Wellbeing radio tab and start rocking out. You're going to immediately hear a piece that inspires you, maybe five pieces that inspire you.
[00:53:24] But we have so much going on. And I see we're getting really close here. We have brand new roundtables, what we do, on Twitter, on X now. These spaces, we have Seeds of the Shade Tree. And these places, we have Rebel Roundtable. Under the Gum Tree is our Australian version. We have West Coast Shade. These are places where people can come into the spaces on X. And they are throughout the week.
[00:53:52] And we can get a deep dive into Go Free and different subjects and ask all the questions you want. But I thank you, James, brother. God bless you, man. Thank you so much for letting me come on and giving me this little bit of time. Big Promethean salutes to you, sir. Hey, Jason, thank you so much. Learn what it means to go free. Learn the Go Free method. KnowWhiteGuilt.org. I wouldn't have him on if I didn't think he was worthy of your support, folks. Go do it.
[00:54:19] And, Jason, we will have you back on well in advance of the midterms in November. To talk Trump, to talk practical politics tonight was a little bit different. I did intend to work that in. We didn't quite get to it. But that happens on live radio. We'll have you back. Gives us a great reason to have you back soon. And we will. KnowWhiteGuilt.org. Jason, love you, brother. Talk to you again very soon. We're going to talk about the 25th anniversary of 9-11, quarter of a century. It's been Richard Parker of The Ravens Call up next. Thank you, Jason.


